Chronic Roots1 A calendar is like a colander Of days, a sort of sorting paraclete Declaring metes, of time the arbiter, Who hauls the slow before its judgment seat. This catalog of days received its name When Luna's birth was called by Roman priests Anew each month, the debts then to reclaim; The rest replete for gods with festive feasts. Time waits for no one; month by month it rolls Around the earth, a measure meet and sure, Each night it shifts its shape and plays its roles; It never neatly ends its yearly tour. The moon and sun contend to rule the pulse Of time, all marked on ticking dials round, Or counted into squares by light that's false, The days in ranks which ghostly months surround. So heaven's watchmen clearly disagree; The calendar is man's rough compromise To join solar circuit by decree With lunar cycles also fixed in size. By night the cattle low; by day men see That time is out of joint; the sky proclaims. A calendar provides some sort of clarity, Though oft ecclesiastical in claims. Nota bene that the conflict in heaven between the moon and the sun is the result of the fact that 12 lunar months (that begin with the new moon and end with the old moon and have the full moon in the middle: how all months originally were) do not fit neatly into one solar seasonal year from winter solstice to winter solstice or from spring equinox to spring equinox. At ca. 29.5 days and a little more (ca. 354 days) they fall short of the 365 and a little more needed for a solar year, and 13 months spill over. Nota bene that the first and last stanza are marked by etymological tautology: from the same Indo-European root (kel-3) come calendar (Lat), paraclete (Grk), declaring (Lat), and hauls (Ger. cf. also hales); low (Germ), proclaims (Lat), calendar (Lat), clarity (Lat), ecclesiastical (Grk), claims (Lat). Click here to see! |